Mirka Knaster

Although I interviewed nearly 200 people around the world for Living This Life Fully, much to my delight, more individuals who knew Munindra keep popping up. I have the pleasure of learning new stories that reinforce what I have written about his qualities. It’s curious that I did not hear of these students when I was working on the book, but maybe that’s to my advantage. Otherwise, I would have had to interview hundreds, even thousands, more! How would I ever have completed the book?

Since Living This Life Fully came out last October, readers have been giving it as a gift for others to enjoy. That’s one of the ways I keep hearing about more students of Munindra. When I’m invited to give a talk, sometimes people come up afterward and introduce themselves, recalling their time with him. I’m also in the middle of facilitating a month-long discussion of the book at Tricycle’s online book club: http://www.tricycle.com/community/living-life-fully-stories-and-teachings-munindra [no longer available]. You’re welcome to join in. You might even reconnect with someone you once knew through Munindra.

Some of the participants’ comments reflect an understanding of what it means to embody wisdom rather than simply accumulate knowledge or memorize rules and regulations. When students posed questions to Munindra, he didn’t simply give them a yes-or-no/black-or-white response. He delved deeply in order to fathom the person’s true motivation. That’s where the answer lay.

For example, since the first precept is to do no harm, to not commit violence toward other beings, is it okay to kill aphids when they’re destroying your garden? The simplistic view would say it’s never okay. Munindra investigated the student’s intention and found out that it was not to kill aphids but to produce food that would sustain others. Similarly, when another yogi described her daily life in a garden and vineyard, he did not condemn her for producing a product that has the power to intoxicate and thus break the fifth precept. Rather, he was happy for her to live a life connected to the earth and the seasons.

Having fully absorbed the Dharma, Munindra did not have a one-size-fits-all mentality. Like the Buddha, he faced each individual and each situation in the moment to discern the wisest or most appropriate response. At the same time, that did not mean anything goes; that did not mean carelessness in holding to the precepts. It did mean not reacting with instantaneous judgment and condemnation; it did mean treating each person with kindness and compassion.

It’s so easy to fall into a knee-jerk reaction, but Munindra chose not to. We have the same option. Read More 

Now that the longest night of the year is behind us, I am looking forward to more and more light. Although I accept and even rejoice in the changing interplay of light and dark, I definitely prefer longer days and shorter nights. But my desire is not just for more sunlight. I also want greater mindfulness to brighten how I live those days and nights.

Munindra talked about mindfulness (he often used the Pali word sati) as “an illuminating factor” because it provides the brilliance of a lamp in shadowy places. “Where there is light, there cannot be any darkness,” he would say. “You are asked to develop mindfulness because sati illuminates the whole mental field. As soon as things come, you see them as they are.” Read More